How To Think About Vladimir Putin – Part 2

The following [How To Think About Vladimir Putin, by Christopher Caldwell] is adapted from a speech delivered on February 15, 2017, at a Hillsdale College National Leadership Seminar in Phoenix, Arizona.

When Putin took power in the winter of 1999-2000, his country was defenseless. It was bankrupt. It was being carved up by its new kleptocratic elites, in collusion with its old imperial rivals, the Americans. Putin changed that. In the first decade of this century, he did what Kemal Atatürk had done in Turkey in the 1920s. Out of a crumbling empire, he rescued a nation-state, and gave it coherence and purpose. He disciplined his country’s plutocrats. He restored its military strength. And he refused, with ever blunter rhetoric, to accept for Russia a subservient role in an American-run world system drawn up by foreign politicians and business leaders. His voters credit him with having saved his country.

Why are American intellectuals such ideologues when they talk about the “international system”? Probably because American intellectuals devised that system, and because they assume there can never be legitimate historic reasons why a politician would arise in opposition to it. They denied such reasons for the rise of Rodrigo Duterte in the Philippines. They do the same with Donald Trump. And they have done it with Putin. They assume he rose out of the KGB with the sole purpose of embodying an evil for our righteous leaders to stamp out.

Putin did not come out of nowhere. Russian people not only tolerate him, they revere him. You can get a better idea of why he has ruled for 17 years if you remember that, within a few years of Communism’s fall, average life expectancy in Russia had fallen below that of Bangladesh. That is an ignominy that falls on Boris Yeltsin. Yeltsin’s reckless opportunism made him an indispensable foe of Communism in the late 1980s. But it made him an inadequate founding father for a modern state. Aleksandr Solzhenitsyn, whose writings about Communism give him some claim to be considered the greatest man of the twentieth century, believed the post-Communist leaders had made the country even worse. In the year 2000 Solzhenitsyn wrote: “As a result of the Yeltsin era, all the fundamental sectors of our political, economic, cultural, and moral life have been destroyed or looted. Will we continue looting and destroying Russia until nothing is left?” That was the year Putin came to power. He was the answer to Solzhenitsyn’s question.

There are two things Putin did that cemented the loyalty of Solzhenitsyn and other Russians—he restrained the billionaires who were looting the country, and he restored Russia’s standing abroad. Let us take them in turn.

This Part Two of a multi-part series. Keep watch for the next installment!

Christopher Caldwell is a senior editor at The Weekly Standard. A graduate of Harvard College, his essays, columns, and reviews appear in the Claremont Review of Books, the Wall Street Journal, the New York Times Book Review, the Spectator (London), Financial Times, and numerous other publications. He is the author of Reflections on the Revolution in Europe: Immigration, Islam, and the West, and is at work on a book about post-1960s America.

Reprinted by permission from Imprimis, a publication of Hillsdale College.